Can God truly protect Jews and Israel?!

Zsolt Hermann
4 min readNov 10, 2023

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On the 7th of October 2023, a collective blow shook Israel, and since then, the country has been at war. There is hardly any family in the Jewish State that would not be personally touched by the hundreds of dead victims and the hostages or the thousands of soldiers fighting on multiple fronts.

As a result, people are collectively turning to God through prayers.

Secular pop started singing prayers together with religious singers; secular soldiers are praying together with their religious comrades. Politicians cite from the Torah and other sacred texts, while even in the “most unholy place” in the Knesset MP’s are talking about God and miracles, while Jews all over the world pray non-stop for the security and success of Israel.

The whole Jewish Nation is unashamedly praying for protection from the Creator.

But can God truly protect Israel? Who do Jews need to pray to in order for their prayers to receive favorable answers?!

Not many people know, but the so-called “rabbinical Judaism” we know today started only about 2000 years ago, after the destruction of the Second Temple, mainly to give the dispersed Jewry a strong framework and a unique tradition to remain alive and together during the time of exile.

Before the destruction of the Second Temple, Jews weren’t “religious” in the way we use that expression today.

Before the Second Temple was lost due to “unfounded hatred” overcoming the previous “brotherly love” between Jews. Before Jews abandoned the unity and mutual guarantee the Nation was built upon, Jews “knew and partnered God” without blind belief, through tangible and direct attainment.

The original Jews — assorted and unique people, “chosen” from ancient Mesopotamia through “natural selection” as a result of their unique qualities and abilities — were special, empirical natural scientists.

They had deep knowledge and understanding of inherent human nature — and the instinctively self-serving, self-justifying, and exploitative human ego — and they also managed to immerse into and gradually understand nature’s finely balanced and mutually integrated system as a result of “clothing themselves” into nature’s totally selfless, altruistic and unconditionally loving and serving qualities.

They attained and fully understood nature’s single, all-powerful, and all-encompassing developing force that creates and nurtures life by learning how to act like that force.

As a result, they also developed a unique method through which any inherently selfish, egoistic, and exploitative human being could purposefully and consciously change themselves to reach similarity with nature’s qualities and, through the similarity, attain reality’s single governing force.

Those who accepted and followed this method became Jews and later the Nation of Israel.

The primary law or commandment these people had to keep through the method was “Love your friend as yourself.” As a result of keeping this law above and against their inherently hateful and selfish nature, they managed to attain and understand nature’s singular force by acting like that force, according to the principle of “Through Your actions, we know You.”

All of the symbolic stories of the Torah describe nothing else but the gradual steps of this unique self-change and self-development that leads to the person becoming similar to the Creator through achieving equivalence with His qualities. The commandments of the Torah are the gradual steps through which an inherently selfish and egoistic individual can become “similar to the Creator” in relation to others.

The Exodus from Egypt, for example, describes the special escape and detachment from one’s original egoistic nature and tyrant, symbolized by the Pharaoh. The “Standing at Sinai” described how the assembly of Jews committed to and devoted themselves to unity and mutual guarantee while standing around “Mount Sinai” — their mutual Mount of Hatred.

When Jews unite with the aim of revealing these “godly qualities” of “brotherly love” and selfless and unconditional service to others, they become partners with this force, and they become literally invincible. Moreover, when Jews as a Nation do this, they also bring the positive energy and influence of this single governing force to everybody and everything else!

As unique Jewish sages described, God (Elokim) and Nature (HaTeva) have the same numerical value in Gematria. It does not matter what we call this single force.

Religion “settles” to believe in this force through blind faith.

The original Jewish method — through loving others as ourselves and building and sustaining “supernatural” (above the original selfish, egoistic, and exploitative human nature) unity and mutual guarantee — allows people to actually and tangibly attain, partner, and harness this single governing force as long as we continue acting like that force towards each other.

If Jews and Israel turn to the Upper Force with this knowledge and intention, then this Force will truly protect them; moreover, as a result of the sustained Jewish unity and mutual guarantee — as a pipeline or transition — the Upper Force will have an overwhelmingly positive influence on the whole world, giving people unprecedented abilities and helping us in solving all our problems.

This is not religion; this is not mysticism. It is the original, ancient, tried and tested Jewish empirical science. The exile is over; it is time to return to our original method for our own sake and for the sake of everybody else!

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Zsolt Hermann
Zsolt Hermann

Written by Zsolt Hermann

I am a Hungarian-born Orthopedic surgeon presently living in New Zealand, with a profound interest in how mutually integrated living systems work.

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